Theodore Dalrymple doesn’t just identify the dishonesty, shallowness and hypocrisy behind most modern public policy, he does it with exquisite style.
The habit of public apology for things for which one bears no personal responsibility changes the whole concept of a virtuous person, from one who exercises the discipline of virtue to one who expresses correct sentiment. The most virtuous person is one who expresses it loudest and to most people. This is a debasement of morality, not a refinement of it. The result is likely to be self-satisfaction and ruthlessness accompanied by unctuous moralising, rather than a determination to behave well.
The effect on some of the recipients of such apologies is likely to be very bad also, for similar though slightly different reasons. Let us take the demand for an apology for the Atlantic slave trade as an example. I doubt whether anyone could be found nowadays who would mount a moral defence of that trade. That it was hideous and cruel beyond all description hardly needs saying, and what does not need saying should not be said, at least not often, for otherwise the lady doth protest too much.
The demand for an apology supposes that there is a clearly definable person, or group of persons, who can be held responsible for the trade, or at the very least to have been the beneficiaries of it. In other words, the world can be neatly divided into historical oppressed and oppressor, victim and perpetrator.
Most historical situations and their consequences are more complex and ambiguous than this simple schema would suggest, and the slave trade is no exception. For medical reasons having to do with relative immunity to malaria, if for no others, the supply of slaves depended crucially on the co-operation of African suppliers who captured slaves for sale. No apology from their descendants is required. The trade was abolished almost entirely through the efforts of white abolitionists. However discontented with their lot present-day American descendants of slaves may be, they are much better off than they would have been had their ancestors not been brought to America. Are they morally obliged, then, to offer thanks to the slave traders who brought their ancestors to America?
In the face of such glaring logic, you have to ask: why do we give control of our public institutions and their far-reaching policies to so many myth-making morons?
And this is not just an elitist concern. Ask your average middle-aged working classer their opinion of racist apologies, manmade global warming myths, islamic appeasement and softly-softly policing and you’ll be swamped with derision.
Yet our policy-influencing classes – the latter-day blessed trinity of academia, politicians and the media – stumble blindly along a path that comes from neither logic or common sense. Fortunately, thanks to the likes of Dalrymple, they’re sharing fewer companions on their journey to nowhere.